Group of Seven Archives – Daily Art Fixx

Emily Carr: 1871 – 1945

December 13, 2016 By Susan Benton

Emily Carr, Canadian artist and author, didn’t became famous until she was in her late 50s, but is now probably one of the most famous female artists of this country. Her paintings are undeniably original, as was she – a free spirit and rebel, born to a British family in the constrained Victorian era. She was fascinated and accepted by the aboriginal people of the West coast, and the intersection of her two worlds would forever impact her life and art. Like the work of the members of the Group of Seven, whom she was ultimately considered a part of, her art was unlike any that had been seen before, and it would change the face of Canadian art.

Contrary from the Start

Emily Carr was born in Victoria, British Columbia on December 13, 1871, during a freak winter storm, which seems to be appropriate. She once said that she “was contrary from the start”. She was the youngest of five sisters and had one younger brother. Her father, British by birth, became a successful business owner. The death of first her mother, and then her father when Emily was still a young girl, left her in the care of her unsympathetic and rigid older sister. Emily had always been a rambunctious child, more interested in nature and drawing than in the expected pursuits of girls of the period, and she was perplexing to her sisters.

Determined to be an Artist

Somehow Emily convinced her skeptical guardian to allow her to go to San Francisco’s, California School of Design in 1889. Three years later, she returned with a knowledge of classical art practices and set up shop as an art teacher in the Carr family home.

In the summer of 1898, Emily visited her sister Lizzie, who was a missionary in an isolated aboriginal village on the west coast of Vancouver Island. The attraction to the people was quick and mutual, and would influence Carr and her art forever. Carr was delighted by their openness and sincerity, which she found lacking in her own society. The group gave her the nickname of Klee Wyck, The Laughing One, which many years later would be the title of an autobiographical book penned by Carr.

Back in Victoria, an unwanted engagement offer (her belief was that marriage and art for a woman could not co-exist), and an unreciprocated love would cement Carr’s path as a single woman, living for her art. Carr decided to continue her studies in England at the Westminster School of Art and in private studios, learning 19^th century British watercolour techniques and style. After five and a half years, she returned disappointed, but was very happy to be back in her beloved Western Canada.

Her family was equally disappointed, but for different reasons. They saw that her time in Britain had done nothing to quell her rebellious spirit or her avant garde behaviour. In 1910. she travelled with her sister Alice to Paris for further study. This time however she was not disappointed and was inspired by “the Post-Impressionist style with a Fauvist palette”. “She developed her own bold, colourful, post-impressionist style of painting, which she brought back to Victoria in 1912.”

The Draw of the Indigenous People

Having earlier seen the impact of the white settlement spread in British Columbia on the aboriginal way of life, Carr “had announced that she wanted to document the villages and the art of the people”. She spent six weeks travelling north to the Queen Charlotte Islands and the Skeena River, and capturing her observations of the Haida, Gitksan and Tsimshian totems and life.

However, her paintings, which were supposed to be an attempt to truthfully document the situation, were heavily influenced by her “French style” and were brilliantly coloured and ultimately seen as inaccurate. The provincial government, who she had thought would be interested in her work, was not. “Painted in 1912, her richly coloured War Canoes, Alert Bay would not have looked out of place alongside the paintings of Matisse and Derain in the Salon Fauve in Paris.”

By 1913, Carr had amassed a significant number of works, but her depiction of colourful trees, and magical landscapes with totem poles were also not well received by the public. She was forced to look for another way to support herself. For almost fifteen years, she gave up her artwork and built an apartment house, which she was then forced to turn into a boarding house due to the faltering of the economy at the time.

She rarely painted during these hard years and her reputation as an eccentric was intensified by her “odd behaviour” including owning a pet monkey who was her constant companion, the odd netting that she wore on her head, her living room chairs held in the air by a pulley system, and her menagerie of various other animals. It wasn’t until the 1920s that she started painting again.

A Renewed Spirit

Her bold and energetic paintings were ultimately not to remain unappreciated. In 1927, Carr was invited by the National Gallery of Canada to participate in the exhibition of West Coast Aboriginal art. Carr attended the opening and met the group of artists that would finally give her the feeling of belonging that had been absent all of her life. Lawren Harris, and other members of the Group of Seven, were shaping a new direction for the art of Canada, one that she understood and felt a great affinity for. Lawren Harris, as he had with other unique artists, took Emily into the fold and provided mentorship and support. Theirs was a relationship that would last a lifetime. The next ten years would be her most prolific period of painting, and would also see the formation of a new, more inclusive group of artists called the Canadian Group of Painters.

“Carr began to paint the bold, almost hallucinatory canvases with which many people identify her – paintings of Aboriginal totem poles set in deep forest locations or the sites of abandoned Indigenous villages. After a year or two she left Aboriginal subjects to devote herself to nature themes. In full mastery of her talents and with deepening vision, she continued to produce a great body of paintings freely expressive of the large rhythms of Western forests, driftwood-tossed beaches and expansive skies, like Indian Church (1929), Loggers’ Culls (1935), and Heart of the Forest (1935).”

A New Chapter

In 1937, Carr suffered her first of many heart attacks, and as a result of her physical limitations she stopped painting, turning to writing as a gentler expression of her creativity and perspective. Her first book, Klee Wyck, a collection of short stories based on her experiences with Aboriginal people, was published in 1941. However, passages about native people’s positions, and Carr’s support of them, were censored and never appeared in print. The book won a Governor General’s Award, and sections of it were read over the CBC radio, positioning Emily Carr as a well-known Canadian author. She wrote four other books, two of them published posthumously, that have been printed in more than 20 languages.

Emily Carr died in Victoria on May 2, 1945, after checking herself into St. Mary’s Priory to rest. Amazingly, a Victorian woman, blazing her own trail at a time when art as a career for women was unfathomable, succeeded in depicting the primordial forests and coasts of British Columbia, Canada in such a way that more than 60 years after her death, her paintings are at the forefront of Canadian art, at home and abroad.

Sources: telegraph.co.uk, virtualmuseum.ca, thecanadianencyclopedia.ca, Life & Times of Emily Carr (CBC, 1997)

Jean Paul Lemieux: 1904 – 1990

November 18, 2016 By Susan Benton

Jean Paul Lemieux (1904-1990), painter, illustrator, teacher and art critic is one of Canada’s, and Quebec’s, most heralded international artists. Recognized for his painting of the landscape and cities of Quebec, Lemieux was received as a member of the Royal Canadian Academy of Arts in 1966. The following year he received the Canada Council Medal, and in 1968 he became a Companion of the Order of Canada. His paintings are in high demand and have demanded multi-million dollar bids to obtain them.

Family and Education

Jean Paul Lemieux was born into a well-to-do family on November 18, 1904. His father, Joseph Flavien, was a Greenshields Ltd agent, and was often away on business. Lemieux and his sister, Marguerite and brother, Henri were raised primarily by their mother, Corinne Blouin, and grew up with all of the privileges of the affluent English- and French-speaking communities in Quebec city. While they wintered in the city, long happy summers were spent at a countryside resort. Inspired by a visiting artist and the waterfall by their summer abode, Lemiuex painted his first watercolour in 1914.

In 1916, Corinne and the children moved to Berkeley, California due to the health issues of Marguerite. The family moved back to Montreal the following year however, where Jean Paul attended College Mont-Saint-Louis and then Loyola College, all the while taking watercolour lessons. In 1925, Lemieux apprenticed in the studio of Marc-Aurele de Foy Suzor-Cote. In 1926, Lemieux enrolled at École des beaux-arts de Montréal where he won several awards and distinctions, but he had his own mind about painting and only one of his teachers, Edwin Holgate, was to make a lasting impact on him. Both Holgate, who taught engraving, and Lemieux were particularly interested in illustration, and Lemieux illustrated two novels, La Pension Leblanc by Robert Choquette (1927) and Le Manoir Hanté by Régis Roy (1928).

Upon graduating in 1929, Lemieux went to Paris for a year to study illustration and life drawing at the Académie de la Grande Chaumière and Académie Colarossi. On his return to Montreal, he and his friends launched JANSS, a commercial and advertising art company, but it was only to operate for six months in the tough post-crash economy. After a brief visit, to his sister who was now married and living in California, and to museums and art galleries in New York and Chicago, Lemieux returned to Canada to earn his teaching diploma at the École des beaux-arts in Montreal.

While studying, Lemieux continued to paint and he began to exhibit his work of portraits, landscapes, and genre scenes. His style was “influenced by the aesthetic of the Group of Seven and by the regionalist principles of American Social Realism; from Paul Cézanne (1839–1906) he assimilated a rigorous approach, and from Paul Gauguin (1848–1903), the use of symbolism”.

The Artist, the Teacher and the Critic

In 1935, upon graduation, Lemieux was hired as an assistant teacher of drawing and design at the École des beaux-arts de Montréal. In 1936, he joined the staff of École du meuble, which included Maurice Gagnon and Marcel Parizeau. He moved again the following year to the École des beaux-arts de Québec, in Quebec City. In June of 1937, Lemieux married Madeleine Des Rosiers, a fellow artist, and former classmate.

The couple successfully exhibited together, each selling one painting to the Musée de la province de Québec (now the Musée national des beaux-arts du Québec), but Madeleine gave up her career for her husband’s which was already gaining attention. In its critique of a 1938 show, La Presse described Lemieux as “the most impressive painter of the younger generation.”

Along with teaching and painting, Lemieux also worked as an art critic from 1935 until 1945, writing for magazine and newspapers including Le Jour, Regards, Maritime Art, and Canadian Art. Writing gave him a broader public voice to share his support of “the transition to modernity in art, the necessity of openness to contemporary European and North American trends and the democratization of art”.

By the mid-1940s, Lemieux had rejected the direction of Canadian painting which was “moving farther away from the figurative”. He was creating works that satirized urban and rural life, and that drew from the Italian primitives and naïve art. The years from 1940 to 1946 would become known as his primitivist period. Despite his nonconformist style at the time, he was considered “an artist in the first rank of young Canadian painters”, and his work was included in a UNESCO show, with work from 25 other countries, taking Lemieux to an international level as a painter.

Lemieux and his wife supported the retention of Quebec culture and in the social-realist vein of the time, Lemieux lampooned the English bourgeois. However, he began to feel afraid of appearing reactionary, and as a result Lemieux was publicly quiet from 1947 to 1951, only producing studio works and some oil landscape paintings. His return in 1951 marked a new personal vision for landscapes that no longer reflected the Group of Seven or the American Social Realist painters. His more classic and formal landscapes with haunting, rigid figures were further developed during his sabbatical in France from 1954 to 1955, supported by a grant from the Royal Society of Canada.

A Growing Reputation

Lemieux’s reputation in Canada and internationally grew significantly over the next ten years with solo exhibitions in Vancouver, Toronto, Montreal, and Quebec City, participation in biennial exhibitions organized by the National Gallery of Canada and in exhibitions at the Bienal of São Paulo, the Brussels International Exposition, the Pittsburgh International Exposition, and the Venice Biennale. His work was also included in exhibitions of Canadian painting in Warsaw, at MoMA in New York, at the Tate Gallery in London, and at the Musée Galliera in Paris.

In 1965, after 30 years of teaching and inspiring young painters of Canada, Jean Paul Lemieux retired from the École des beaux-arts de Québec to focus solely to painting.

In 1967, the Montreal Museum of Fine Arts toured a retrospective of his work, to the Musée du Québec (now the Musée national des beaux-arts du Québec) and the National Gallery of Canada, in celebration of Canada’s Centennial. The same year, Lemieux was commissioned to paint a mural in the Charlottetown Confederation Centre and ten years later, the official portrait of the then Governor General of Canada, Jules Léger, and his wife. Lemieux was only the second Canadian artist commissioned to paint an official portrait of a reigning monarch. The unveiling was met with some surprise due to the painting’s relative casualness, but Lemieux described it as “a Canadian painting, nothing to do with the formal English representations of the Queen”.

A Return and a Transformation

In the 1970s and 80s Lemieux returned to illustration with Gabrielle Roy’s, La Petite Poule D’eau (1971), Louis Hémon’s, Maria Chapdelaine (1981), and in 1985, Canada-Canada, a collection of writings by prominent Canadian authors.

In 1974, The Quebec Ministry of Cultural Affairs organized an exhibition of Lemieux’s work in Moscow, Leningrad, Prague and Paris.

The 70s and 80s would see a dark transformation in Lemieux’s work, and though the works were shown in Quebec and Montreal, they were largely ignored by the public and the critics. “The serenity and nostalgia of his classic period (1956–1970) gave way to a new, tragic Expressionist period (1970–1990)…with works [that] communicated his existential distress about the future of humanity.” “The haunting silence and sense of unease of his paintings [of the 50s and 60s] became, in the 1970s, horrific visions of ruined cities, annihilated by nuclear attacks.”

Despite this shift, his entire body of work, and his national and international reputation would earn him honorary degrees from Universite Laval (1969), Bishop’s University (1970), the Universite of Montreal (1980) and Concordia University (1985).

Jean Paul Lemieux died in Quebec City on December 7, 1990, at the age of 86, shortly before the opening of a retrospective of his work at the Musée national des beaux-arts du Québec.

Sources: gallery.ca, mcmichael.com, aci-iac.ca, mnbaq.org

Lawren Harris: 1885-1970

October 23, 2016 By Susan Benton

Lawren Harris, April 25, 1926, photographed by M.O. Hammond

Lawren Stewart Harris (1885–1970), one of Canada’s most important and influential painters, was also the driving force behind the famous Group of Seven, and the founding member and first president of the Canadian Group of Painters. Through his life and work, he inspired three generations of artists to paint unbridled by convention, and along with his contemporaries, changed the art of a nation.

A Child of Privilege
Lawren Harris was born on October 23, 1885 in Brantford, Ontario, into a well-to-do and well-connected family. “The unusual name Lawren was the consequence of parental compromise: his mother wanted to call him Lawrence; his father preferred Lorne.” His grandfather had founded a farm machinery business which merged in 1891 with a rival company and become the giant manufacturer Massey-Harris Co. Ltd. His father, Thomas Morgan, worked as the secretary of the business and his mother Annie was a minister’s daughter. The family was Baptist and Lawren’s childhood was spent in an affluent and religious household.

When Lawren was just nine, his father died of kidney failure and the family moved to Toronto. Lawren attended St. Andrew’s College, a private boy’s school, Central Technical School and the University of Toronto. From his early years he had a penchant for art and during his teenage years, and on, he painted incessantly, searching for his own style and meaning in art. In 1904, he travelled to Berlin, Germany to further his art studies. Over the next four years he took advantage of his liberty to pursue whatever attracted him and he took up the violin, sketched on the banks of the Spree, and went hiking in the Alps.

A Wealthy Young Man and Ardent Artist
In 1908, Harris returned to Canada, a young man confronted and grappling with profound juxtapositions. He belonged to the wealthy establishment and yet railed against convention. He was raised as a Christian but had been introduced to theosophy in Germany. He saw his country as new and modern, and yet the art of the time was a traditional European-style. He was an artist dedicated to his craft, yet he did not have to struggle to survive as did many of his contemporaries. He was a rich man capable of collecting the best art on offer, but he strove to be an artist who could, through art, change the way his countrymen saw and depicted Canada.

For the next two few years, as always unrestricted by financial concerns, he sketched in the Laurentians, in Haliburton and in Lac-Memphrémagog, Québec, as well as drawing and painting that which he knew well, the houses in Toronto. His Ward paintings became known for their hopeful and colourful depiction of the downtown homes that were in fact quite gray and rundown, many without running water or sewage systems. The area was a stark contrast to Lawren’s own life of luxury. While “working” as an artist, he mingled as a social equal with bankers, industrialists and doctors, and met his future wife. Beatrice “Trixie” Phillips was a young socialite, the daughter of a millionaire, and the pair wed in 1910 and had three children—Lawren Jr., Margaret and Howard.

One of Lawren’s favourite places was the newly formed Arts and Letters Club, essentially an elite boys’ club for Toronto society. Many of Toronto arts establishments were conceived at the club and it was a magnet for writers and artists. One of those artists was Jim MacDonald, who launched an exhibit of oil sketches of the Canadian North which attracted Harris’s interest. He and MacDonald became fast friends and shared their mutual interest in the American transcendentalists (MacDonald had named his son Thoreau). MacDonald introduced Harris to his illustrator colleagues—Arthur Lismer, Franklin Carmichael, Frank Johnston, Fred Varley and Tom Thomson—names now associated with the Group of Seven. They also included A. Y. Jackson, a Montreal-native and fellow artist, who they met at the club. In January 1913, Harris and MacDonald took a train to the Albright Art Gallery (now the Albright-Knox) in Buffalo, to see an exhibition of contemporary Scandinavian art. That one exhibition would inspire them to create a new art for Canada, and influence their work for years to come.

Studio Building (1913) – National Gallery of Canada Archives

The group met regularly and synthesized around the idea of a new art movement in and for Canada. In their midst was the man who had the means to support this bold and rebellious venture. The first step was providing a place for them to work and to live if necessary. In 1913, Harris hired the architect Eden Smith to build the Studio Building for Canadian Art. The building cost $60,000, and Harris along with his crony James MacCallum, a Toronto ophthalmologist and art collector, foot the bill.

“The work they (the group) produced was visceral, vivid and controversial.” They became known in the press as the Algonquin School (because of their paintings of the north). Critics were extraordinarily harsh at first saying that they lacked skill and that their paintings were like “a gargle or glob of porridge” and dubbed “The Hot Mush School.” by art critic H. F. Gadsby.

The First Great War
The First World War paused the work of the group. Some became war artists and others saw active duty overseas. Harris’s heart condition kept him in Canada at Camp Borden in Barrie where he taught musketry.

Already deeply saddened by the unexpected death of Tom Thomson in 1917, the death of Harris’s only sibling, Howard, a decorated veteran, in France at just 31 years old, impacted Harris profoundly. On May 1, 1918, Harris was discharged from the Army, suffering from depression, chronic sleeplessness and confusion. He found a way out through the spiritualism that he had first discovered in Germany. He joined the Toronto Theosophical Society, quit drinking and smoking, and gave lectures on theosophy and art.

A Driving Force for Canadian Art

Group of Seven Exhibition Catalogue -1920 Art Gallery of Ontario (Art Museum of Toronto)

Within a month of his discharge from the army, Harris with renewed inspiration, organized the first of the “kitted-out boxcar” trips to Algoma, Ontario. Though born a privileged city boy, he loved and felt at home in the wilds of Canada. This love of the untouched landscapes reignited his passion for a new art for Canada. He fiercely believed that art could shape Canada’s identity. And to that end, he bankrolled the first official Group of Seven exhibition in 1920 at the Art Gallery of Toronto.

The last Algoma trip was in 1921, when Harris and A.Y. Jackson travelled to Lake Superior’s North Shore. Harris’s large spiritual paintings of a barren landscape, burned years earlier, became his trademark. “By the early 1920s, Harris had developed into a magnificent landscape painter… he reduced the shapes of mountains, shoreline, trees, lakes and clouds, always parallel to the picture plane, to their essentials for an austere, monumental effect.” And he was not alone in the philosophy and direction of his art. Kandinsky and American Transcendentalist writers such as Emerson and Whitman were inspiring artists internationally. “Harris’s landscapes now grew increasingly non-representational. By the late ’20s, he’d turned away from the style that made him famous and advocated on behalf of abstract art.”

In 1926, Harris joined the newly formed Société Anonyme, an organization founded by Katherine Dreier, Man Ray and Marcel Duchamp to promote avant-garde art. In their show, The International Exhibition of Modern Art, Harris’s work hung alongside that of Pablo Picasso and Georgia O’Keefe, and his was the only Canadian work included in the exhibition.

In 1930, in a letter to Emily Carr, a fellow painter, he wrote, “The true artist is outside of social recognition…. Society lives by rule, creed, what is and what isn’t done. The artist lives from within not without.” That same year Harris travelled and produced his famous paintings of the Arctic.

A Personal Scandal and Exodus
In 1934, after 24 years of marriage, Harris left Trixie to marry Bess Housser, a painter who had worked and exhibited with the group, and the wife of a school chum. The decision resulted in Harris never again residing in the place of his youth and great influence. To avoid the fallout of the scandal, the couple left Canada and moved to New Hampshire. Harris joined Dartmouth College as artist-in-residence.

In the spring of 1938 they moved again, this time to Sante Fe, New Mexico where Harris was part of the founding of the Transcendental Painting Group in 1939. In 1940, they returned to Canada, but four provinces away, to Vancouver, British Columbia. Harris visited Toronto in 1948 for a retrospective of his work at the Art Gallery of Toronto, the first ever for a living Canadian artist. Over the next three decades, his work in Vancouver continued to explore abstraction inspired by nature.

Lawren Harris died on January 29, 1970. His body is buried in a small cemetery alongside Bess, who died a few months earlier, and some of the other Group of Seven members, on the grounds of the McMichael Canadian Art Collection in Kleinburg, Ontario.

A National Legacy
In 1948 and 1963 Harris was the subject of two retrospectives. After his death, the Art Gallery of Ontario produced the exhibition Urban Scenes and Wilderness Landscapes, 1906–1930 in 1978 and in 1982–83, a national travelling exhibition of his drawings. In 2000, the first solo exhibition in the U.S. was at the Americans Society Art Gallery in New York. In 2015, a touring exhibition of Harris’ work, curated by American actor, comedian and writer Steve Martin, opened at the Hammer Museum in Los Angeles, California. Much of Lawren Harris’s work is in the collections of the National Gallery of Canada, the Art Gallery of Ontario, and the McMichael Canadian Art Collection.

Harris’s own work and the work done by the Group of Seven, supported and encouraged by Harris, is now considered to be the iconic art of Canada, just as Harris had envisioned. The group’s work is highly sought after by collectors and by the turn of the 20th century was already demanding millions at auction. The love affair with the Group seems to be ongoing. Harris’s 1930 painting “Mountain and Glacier” sold at auction for $4.6 million in 2015.

The film below, Where the Universe Sings, is an intimate portrait of the artist’s life and the expansive landscapes that inspired him. (White Pine Pictures in association with TVO)

The images and videos in this post are for educational use only and may not be reproduced without the owner or copyright holder’s consent.

Sources: gallery.ca, macleans.ca, 50years.mcmichael.com, torontolife.com, mcmichael.com, thecanadianencyclopedia.ca

Lawren S. Harris: 1885-1970

October 23, 2011 By Wendy Campbell

Born on October 23, 1885 in Brantford, Ontario, Canada, Lawren Stewart Harris is widely credited for the formation of the well known Canadian collective called the Group of Seven. Harris grew up in a privileged, conservative, and religious family. His family’s wealth enabled him to focus on painting from an early age and from 1904-1908, he studied painting in Berlin, Germany. He returned to Canada to serve in the army and taught musketry at Camp Borden training facility in Ontario.

Harris married Beatrice (Trixie) Phillips in 1910 with whom he had three children. In 1911, he met and became friends with J.E.H. MacDonald and the pair formed the Group of Seven. In 1913 Harris and MacDonald saw an exhibition of Scandinavian art in Buffalo, New York and under this influence, he started producing landscape oil paintings. Along with Dr. James MacCallum, Harris financed what was known as The Studio Building in downtown Toronto where the artists could work and live. Other artists in the Group of Seven included Arthur Lismer, A.Y. Jackson, Frank Johnston, F.H. Varley, and Frank Carmichael.

Between 1918 and 1921, Harris organized the now famous boxcar trips to Algoma, Ontario. The last of these trips took place in 1921, when Harris and A.Y. Jackson went to the North Shore of Lake Superior. It was here that Harris encountered the stark and bare landscape would become the inspiration for his new direction of his work. Harris was passionate about the North Shore and returned annually for the next seven years. It is here that he developed the style he is best known for – “characterized by rich, decorative colours that were applied thick, in painterly impasto.”

In 1920, the Group of Seven held their first exhibition and in their time, dominated the Canadian art scene. A.Y. Jackson claimed: “Without Harris there would have been no Group of Seven. He provided the stimulus; it was he who encouraged us to always take the bolder course, to find new trails.”

In 1924, Harris traveled to the Rocky Mountains and returned annually for the next three years. In 1930, his landscape paintings became simplified as he sailed with A.Y. Jackson aboard a supply ship in the Arctic.

In 1934, Harris divorced his wife and married Bess Housser, whom he had fallen in love with 20 years earlier. He and Bess moved to New Hampshire where Harris was the artist in residence at Darmouth College. In 1938 they moved to Santa Fe, New Mexico, where he worked with Dr. Emil Bisttram, leader of the Transcendental Group of Painters, which Harris helped found in 1939. In 1940, the couple moved permanently to Vancouver, Canada where Harris continued to explore “abstraction inspired by the rhythms of nature.”

Harris was interested in philosophy and eastern thought and was involved in Theosophy. His “belief in theosophy was intimately linked to his development as a nonobjective artist. Through abstract paintings, many of which use forms from landscape, he sought to portray a binding and healing conception of the universe – to make the sublime visual. His paintings have been criticized as being cold, but in fact they reflect the depth of his spiritual involvement.”

In 1969 Harris was made a Companion of the Order of Canada. He died in Vancouver on January 29, 1970 and is buried in the small cemetery on the McMichael Gallery grounds in Kleinburg, Ontario, where many of his works are held.

To learn more about Lawren Harris, visit the source links below the image gallery.

Sources: McMichael Gallery, Art History Archive, Group of Seven Art, BertC.com (images), The Canadian Encyclopedia

Canada Day: The Group of Seven

July 1, 2009 By Wendy Campbell

Happy Canada Day all you fellow Canucks and fans of Canada out there! I thought what better day to post about some of the most well known artists in Canadian history – The Group of Seven.

Most famous for its paintings of the Canadian landscape, The Group of Seven began in Toronto in the 1910s and initially included: Lawren Harris, Arthur Lismer, A.Y. Jackson, J.E.H. MacDonald, Frank Johnston, F.H. Varley, and Frank Carmichael. The paintings of friend Tom Thomson, who died before the Group of Seven was formed, were often included in their exhibitions as well. Emily Carr was also closely associated with the group, but was never officially a member.

The members were all professional artists, who met through friends or work (Grip Ltd design firm). Through conversations, sketching trips, and meetings at local art clubs, they discovered that they shared a dissatisfaction with the Canadian art scene at the time.

Members of the group were searching for a new way of painting that would allow them to express what they believed were the unique qualities of Canada. Influenced by Post Impressionism, the artists rebelled against the limitations of 19th-century naturalism and Impressionism. They shifted emphasis away from imitation towards the expression of their feelings in their paintings, creating bold and vividly-colored canvases.

In 1920, they held their first exhibition as the Group of Seven and during their day, they dominated the Canadian art scene. However, The Group of Seven did not exist for very long. F.H. Varley left to pursue his own interests in 1926. He was replaced by water-colourist, A.J. Casson. In the early 1930s, two other artists, Edwin Holgate and L.L. FitzGerald, joined the Group, bringing its membership to nine.

The Group’s influence was widespread and by the end of 1931, they no longer found it necessary to continue as a group. As well, the death of J.E.H. MacDonald contributed to the dissolution. At their eighth exhibition in December of 1931, they announced that they had disbanded and that a new association of painters would be formed, known as the Canadian Group of Painters.

I remember learning about the Group of Seven in elementary school and making what seemed like an incredibly long trek up to Kleinburg, Ontario to see the works at the McMichael Gallery. I also remember liking Lawren Harris’s works most of all, though at the time, I didn’t know why. Today, he is still my favourite of the group. I love his vivid colours and the spiritual element of the paintings. As well, my tendency to like abstract art, draws me to his work more than the others.

If you’ve never visited the McMichael Gallery, I highly recommend it. It’s actually a short trip (from Toronto), they exhibit 100% Canadian art, and it is located on 100 beautiful acres of wooded conservation land overlooking the East Humber River Valley. I can’t wait to go back next time I’m in town.

Sources: Canadian Encyclopedia, Wikipedia, Mount Alliston University Images: Courtesy of Art History Archive